The Theosophical Enlightenment

The Theosophical Enlightenment

by Joscelyn Godwin
Albany: State University of New York Press, 1994. Pp. xiii +448. Paper.

Joscelyn Godwin is a professor at Colgate University who has distinguished himself as the author of a series of volumes on the history of the esoteric, particularly in its relationship to music.

The Theosophical Enlightenment is one of the most important books ever written on the history of the esoteric. The author with a charming and yet erudite style tells us all we essentially need to know about the English esoteric world from the time of the French Revolution to the early part of this century.

In this volume students of the writings of H. P. Blavatsky will find the essence of the teachings of many of the sages about whom she wrote. In addition these esotericists are linked to the social and political background of their time, and the reader will also be able to trace their links to one another.

The Theosophical Enlightenment is in three parts. The first deals with a revisionist approach to myth which developed into a universal view of history. The persons in this section include Richard Payne Knight, Sir William Jones, Henry O'Brien, Thomas Inman, and Godfrey Higgins, whose Anacalypsis was seen by one contemporary reviewer as a precursor to Blavatsky's Isis Unveiled. In this first part Professor Godwin does the reader a signal service in summarizing the 1500 pages of the Anacalypsis.

The second part of this book deals with the esoteric sciences in England up until 1850 and covers such diverse characters as Emanuel Swedenborg, Francis Barrett (author of The Magus) , the novelist Bulwer-Lytton, and Frederick Hockley. The third part views the rise of Spiritualism and deals in some derail with the mysterious Emma Hardinge Britten who was one of the founders of the Theosophical Society. It also outlines the origins of the Hermetic Order of the Golden Dawn, the Christian disciples of Jacob Boehme, and the Rosicrucians associated with such figures as P. B. Randolph and Hargrave Jennings. It also investigates the mysterious Hermetic Brotherhood of Luxor, treated more fully in The Hermetic Brotherhood of Luxor, by Joscelyn Godwin, Christian Chanel, and John Deveney (Weiser, 1995).

Godwin sees Blavatsky as a product of the skeptical enlightenment of the nineteenth century who brought together in the Theosophical Society the two threads of western and Oriental esotericism, a joining which did not survive the century. He devotes well over 50 pages to the early Theosophical Society and brings forth a number of little known details.

The research in this volume is encyclopedic and fascinating. Very few errors can be noted, although the "legal gentleman" mentioned on page 287 who conducted telepathic experiments with G. H. Felt was W. Q. Judge, and not H. S. Olcott: as supposed (see Path 7: 344).

This volume is dedicated to Leslie Price, who founded the journal Theosophical History and to James A. Santucci, the current editor.

I recommend The Theosophical Enlightenment as essential reading for those students interested in the history of esoteric ideas and in particular for students of H. P. Blavatsky.

 

-JOHN COOPER {reprintedfrom Theosophy in Australia 60.3, September 1996} 

January 1997


Graceful Exits: How Great Beings Die

Graceful Exits: How Great Beings Die

edited by Sushila Blackman.
New York: Weatherhill, 1997. Paperback, 160 pages.

In Graceful Exits: How Great Beings Die, Sushila Blackman has collected death stories of Hindu, Tibetan, and Zen masters.

Hindus believe that the last thoughts before death affect one's next incarnation. Hence, it is best to think of God on dying so that one will be forever liberated. A famous example is Mahatma Gandhi's last exclamation, "Sri Ram, Sri Ram, Sri Ram!" as he died from an assassin's bullets.

Tibetan monks practice meditations to Be performed immediately before and after death to effect final liberation or at least reincarnation in desirable circumstances. They study the texts we call the Tibetan Book of the Dead so they can properly navigate the various bardos, or stages between death and rebirth. As the dying person’s life-force leaves the body, a great clear light appears-the light reported in so many near-death experiences. Tibetan masters teach that if one can recognize and merge into that light, one is liberated from all separate existence.

Many of the stories in this book have to do with foreknowledge of death without fear or anxiety. In the Japanese tradition, Zen masters on the verge of death givetheir last words in the form of a death poem, or jisei. The beautiful death poem of Basho, the greatest of Japan's haiku poets, was "Sick, on a journey, yet over withered fields dreams wander on." Several death stories of Zen masters involve humorous behavior or nonsensical statements very much like Zen koans.

The afterword presents an unexpected poignancy. Shortly before completing this book, Sushila Blackman learned that cancer had metastasized to her bones. She had unknowingly been collecting these stories to prepare for her own death, which came a little more than a month after she wrote the afterword.

These stories make the point that death is just another passage in life, which we need not fear. We, like the great beings, can make a graceful exit.


-MIKE WILSON

Summer 1998


Sōd: The Son of the Man

Sōd: The Son of the Man

by S. F Dunlap
Photographic reproduction of the 1861 edition with added notes and bibliography Secret Doctrine Reference Series. San Diego: Wizards Bookshelf, 1998. Paperback, [ii], xxii, [ii] + 162 pages.

Sōd is defined in The Theosophical Glossary as a Hebrew word meaning an arcanum, a religious mystery. The term was well chosen by S. F. Dunlap as the main title of his Sōd: The Son of the Man. He also wrote a sister volume, Sōd: The Mysteries of Adoni. Numerous quotations from both are to be found in H. P. Blavatsky's Isis Unveiled and The Secret Doctrine.

Dunlap appears to have been an unorthodox scholar, which is not to be taken as a criticism. He was ahead of mid nine-(tenth century theology-s-even that of the present time- in recognizing that 2,000 years ago "mystery" traditions were an important element in any number of contemporary religions and that some of these significantly influenced the development of early Christianity.

In Sōd: The Son of the Man, the author compiled an extraordinary collection of references to what he called "infant Gnosticism." Among these are eclectic quotations from the books of the Old and New Testament, the Hermetica, Greek and Latin historians and philosophers, the early Church Fathers, and many others, including later scholars. One of the most interesting of this wide range of sources is the Codex Nazaraeus, an eleventh century document with obviously earlier origins.

Dunlap commences the final chapter of this book with the statement "It is unnecessary to sum up." However, most readers would have welcomed a summary by one who was astute enough to recognize a common thread in the religious philosophies of the Mediterranean area at the commencement of the common era.


H. P. Blavatsky and the SPR: An Examination of the Hodgson Report of 1885

H. P. Blavatsky and the SPR: An Examination of the Hodgson Report of 1885

by Vernon Harrison
Pasadena: Theosophical University Press, 1997. Hardback, xiv + 78 pages.

A turning point in H. P. Blavatsky's life, which at the time must have seemed to her as well as to those around her to be a calamity, was the 1885 report of the committee of the Society for Psychical Research (SPR) "appointed to investigate phenomena connected with the Theosophical Society" That report, written primarily by a young investigator named Richard Hodgson and therefore usually called "the Hodgson Report," reached a devastating conclusion:

For our own part, we regard her neither as the
mouthpiece of hidden seers, nor as a mere vulgar
adventuress; we think that she has achieved a title
to permanent remembrance as one of the
most accomplished, ingenious, and interesting
impostors in history. [4]

Theosophists have always held that the Hodgson Report, the initial effort of a fledgling and ambitious new investigator for the SPR, was biased, distorted, unfair, and unreliable. It would, however, not be unexpected that they should so respond to the report's highly critical judgment of the founder of Theosophy. Others tended to take the report as a soundly based, conclusive expose revealing Blavatsky as a fraud.

In 1986, shortly after the hundredth anniversary of the Hodgson Report, an impartial, critical examination of that report, covering both its methodology and conclusions, was made by a disinterested researcher, Vernon Harrison. Not connected with any Theosophical Society, Harrison had been a member of the Society for Psychical Research for fifty years; he was a professional expert in forgery and a frequent expert witness in legal cases involving forgery and counterfeiting.

The Hodgson Report dealt with a number of issues: (1) various paranormal phenomena performed by or connected with Blavatsky; (2) the putative Blavatsky-Coulomb correspondence; and (3) the authorship of the Mahatma Letters, Harrison confined himself to the last of those issues because forgery was his specialty and because primary evidence relating to that issue still exists, the Letters being available in the manuscript collection of the British Library. Eyewitnesses of the phenomena are now all dead, and the Coulomb letters mysteriously disappeared after having come into the possession of one of Blavatsky's opponents whom she sued for libel and who apparently found that the letters did not support his case.

Harrison's devastatingly critical examination of the Hodgson Report was published by the Society for Psychical Research, as the SPR editor said, "in the interest of truth and fair play, and to make amends for whatever offense we may have given" by the 1885 report. Harrison did not, however, end his investigation of the subject with that publication, but went on to examine critically all of the Mahatma Letters for evidence of forgery or fraud by Blavatsky.

Harrison's 1986 SPR article is reprinted in this volume together with a report of the new evidence from his subsequent investigation. The details of his research must be read in his own words to appreciate the thoroughness, skill, and knowledgeability with which it was conducted, There is also a keen and incisive sense of humor running through his comments. For example, Harrison demonstrates that by the same criteria Hodgson used to "prove" that HPB wrote the Mahatma Letters, he can "prove" that she also wrote Huckleberry Finn and that Dwight Eisenhower wrote Isis Unveiled, for Mark Twain and Ike's handwritings share critical features that Hodgson used to link HPB with the Mahatma Letters.

A1though it is not possible here to do justice to Harrison's full analysis, his concluding expert opinion on the subject can be summarized:

The Hodgson Report is not a scientific study…

Richard Hodgson was either ignorant or contemptuous of the basic principles of English justice…

In cases where it has been possible to check Hodgson's statements against the direct testimony of original documents, his statements are found to be either false or to have no significance in the context...

Having read the Mahatma Letters in the holographs, I am left with the strong impression that the writers KH and M were real and distinct human beings...

Who KH was I do not know, but I am of the opinion that all letters in the British Library initialed KH originated from him…

It is almost certain that the incriminating Blavatsky-Coulomb letters have been lost or destroyed, but there is strong circumstantial evidence that these letters were forgeries made by Alexis and Emma Coulomb...

I have found no evidence that the Mahatma Letters were written by Helena Blavatsky consciously and deliberately in a disguised form of her own handwriting…

I am unable to express an opinion about the "phenomena" described in the first part of the Hodgson Report ... but having studied Hodgson's methods, I have come to distrust his account and explanation of the said "phenomena."

Vernon Harrison concludes that there is much we do not know about Helena Blavatsky and many questions about her life remain unanswered. He believes, however, that "the Hodgson Report is a highly partisan document forfeiting all claim to scientific impartiality" (4), "riddled with slanted statements, conjecture advanced as fact or probable fact, uncorroborated testimony of unnamed witnesses, selection of evidence and downright falsity" (32), and therefore "should be used with great caution, if not disregarded. It is badly flawed" (69).

This book should be in the library of every Theosophist and should be studied by anyone who writes or reads about Blavatsky. It is an extraordinarily important work in HPB's biography and in the history of the Society and of Theosophy.


-JOHN ALGEO

July 1998


ACCESSING THE SECRET DOCTRINE


H. P. Blavatsky's major work, The Secret Doctrine, is both the most basic of all Theosophical books and the most difficult to use. Its wealth of detail and breadth of scope are breathtaking, if not intimidating, for many readers. Any assistance in providing easier and more effective access to this Theosophical monument is good karma. Two works of excellent good karma have recently become available: a new index to the book by John Van Mater and an Electronic edition with a search program from Vic Hao Chin.

A New Index

The Secret Doctrine: Index
By John P. Van Mater. Pasadena, CA: Theosophical University Press, 1997. Softcover, viii+433 pages.

Indexes are valuable tools. Shortly after the publication of The Secret Doctrine, Blavatsky was praising two students who had "indexed it for themselves, classifying the contents in two portions-the exoteric and the esoteric" (Lucifer 6 [1890]: 333--5). The two indexes hitherto most widely available have been that published by the Theosophy Company in 1939 and that, in the de Zirkoff edition, published by the Theosophical Publishing House, Adyar, in 1979, which superseded earlier Adyar indexes.

The new index by John Van Mater has some distinctive and noteworthy features. A pervasive difference is its ordering of subentries under a main entry. For example, the main entry for the term "Race(s)" spreads over four columns and includes more than a hundred subentries. Subentries must be ordered somehow-but how?

The two earlier indexes listed subentries in the order of their volume and page numbers. That order gives the index user an overview of the sequence in which the topics are covered in the book. Also if the user wants to look up all the subentries for a given topic, the page numbers are in the most convenient order for doing so.

The Van Mater index orders subentries alphabetically by a keyword in the subentry. This has the advantages of bringing together subentries dealing with the same aspect of a topic and of letting the user quickly scan long entries for the particular aspect of a subject that is of interest. Each system of ordering has its own virtues and uses; it is good to have both available.

Other noteworthy features of the Van Mater index are its identification of the language source of foreign terms (mainly Sanskrit, of course) and its very helpful cross-references. For example, the entry for mulaprakriti (omitting the diacritics) begins:

Mulaprakriti (Skt.) See olso Pradhana, Prakriti,
Primonal [sic for "Primordial"] Matter, Svabhavat

If one consults the four cross-references under mulaprakriti, other cross-references appear under them and their further cross-references, namely aether, akasa, anima mundi, astral light, daiviprakriti, elements, ether, Father-Mother, hyle, ilus, protyle, world soul. By tracing the web of such cross-references, one can get a fair coverage of a given subject.

Van Mater ends his index with an appendix listing and translating foreign phrases used in The Secret Doctrine. This is especially helpful for us monolingual Americans. The phrases range from the preface's De minimis non curat lex (l:viii "The law does not concern itself with trifles") to a complaint of Euripedes about aoidon hoide dustenoi logoi (2:764 "those miserable stories of the poets"). The last foreign phrase in the book, Satyan nasti paro dharmah (2:798 "There is no religion higher than truth," the motto of the Theosophical Society) is entered in the main index, so is omitted from the appendix.

This volume, both in form and content, has the high quality typical of Pasadena publications. It is a significant and very welcome addition to the array of tools for the study of Theosophy. Students of The Secret Doctrine are in debt to John Van Mater and the Theosophical University Press for this excellent: work.

An Electronic Edition

The Secret Doctrine: Electronic Book Edition. Ed.
Vincente Hao Chin, Jr. Quezon City, Philippines; Theosophical Publishing House, 1998. 5 floppy disks, 7.5 megabytes harddisk space.

The Philippines Section of the Theosophical Society, under the presidency of Vic Hao Chin, has brought turn-of-the-century technology to the study of The Secret Doctrine by producing an electronic version of Blavatsky's work.

Currently available on 5 high-density floppies, the text uses the pagination of the 1888 edition (as all modern studies do). It installs on a hard disk, runs under Windows 3.101' Windows 95, and requires 7.5 megabytes of hard disk space for its storage. It includes a search program that allows the reader to look for any word or phrase used in the text (other than special characters or words in diagrams or illustrations).

A search produces a list of sections in which the specified word or phrase is to be found, identified by volume, part, section or chapter numbers, and the title of the section. The sections are ordered in the list according to the frequency with which they contain the word or phrase, with the most abundant use first. For example, mulaprakriti is used in 22 sections of the book, most often in volume 1, pan: 2, section 12 entitled "The Theogony of the Creative Gods," where there are 12 uses, and next most often in the Proem of volume 1, where there are 11 uses, and so on.

Clicking on any given line of the list takes one to the corresponding section of The Secret Doctrine, in which every occurrence of the word or phrase is highlighted for ease of location. The click of a button takes the user from one highlighted use to the next. The text, in whatever amplitude the user desires, can be blocked and copied to a document in the word processor of the user's choice.

If a student wants to know what The Secret Doctrine says about any term or how it uses any expression, this electronic edition is the fastest, most thorough, and most accurate way to find the answer. Through it, one can produce an exhaustive list of every occurrence in The Secret Doctrine of whatever word or phrase one wants to investigate. And because its text can be copied and pasted to another document, it is the easiest way to get quotations, long or short, from the book.

Plans are currently underway to put the program eventually onto a CD with various supplementary materials. However, the electronic edition now available is excellent and highly useful. No serious student of The Secret Doctrine should be without it. Vicente Hao Chin, Jr., and his co-workers are owed a very great vote of thanks for their work in producing this electronic version.

The Future

Electronic, globally searchable texts will not put primed indexes out of business-at least, not yet. But they will transform how such indexes are designed and what they are used for.

The availability of computer searches through an electronic text largely obviates the traditional use of printed indexes, which has been to find places in a text where a given word is used and a given subject is discussed. It is pointless to look up a word manually in one printed book, note down the references given for that word, look up each reference in another book, and then copy (either by hand or xerography) the quotations one wants.

That is an obsolete research technique. Instead, one types the word or expression of interest into the electronic program, which then produces in the blink of an eye all occurrences of the word or expression, and one can electronically copy any passages one wants. Such electronic research reduces dramatically the time and effort spent in looking for information.

The existence of electronic texts will significantly alter the design and use of printed indexes, and the electronic texts will themselves evolve as new technology becomes available and as the needs of users call for evolving forms of presentation. Vic Hao Chin's electronic Secret Doctrine is the first, not the last, step in the new technology, just as John Van Mater's index is a transitional step to the new format such indexes will assume. Eventually, the two technologies-electronic text and printed index- will blend.

The key to the future of indexing is in John Van Mater's liberal use of cross-references. Vic Hao Chin's electronic text can be searched only for specific words or phrases used in the text. Thus, if one is interested in what The Secret Doctrine has to say about mulaprakriti, one can direct the program to produce all uses of that word. And it will do so, quickly and reliably. But the electronic program will not, at present, lead one on to synonyms or related terms. That's where the cross-references come

in. In a world of electronic searches, the most valuable part of the \/an Mater index are its cross-references. Future indexes need to amplify and elaborate such cross-referencing; they need to become not so much indexes to the text as thesauruses of related terms, which can be searched for by the computer program.

For example, the Van Mater index includes the complex of cross-references indicated above:

aether, akasa, anima mundi, astral light, daiviprakriti,
elements, ether, Father-Mother, hyle,
ilus, mulaprakriti, pradhana, prakriti, primordial
matter, protyle, svabhavat, world soul

To these might be added other related terms, such as the following (all of which appear in subentries under one or another of the cross-referenced terms):

aditi, aethereal, akasic, alaya, archaeus, asat,
celestial virgin, chaos, cosmic ideation, cosmic
matter, cosmic soul, cosmic substance, devamatri.
devil, dragon, eternal root, fobat, Holy
Ghost, honey-dew, hydrogen, illusion, isvara,
kshetrajna, Kwan-yin, life principle, light of
the logos, limbus, lipikas, logos, magic head,
magnes, maha-buddhi, mahat, matter, Mother,
Mother-Father, nahbkoon, Nebelheim, noumenon,
Oeaohoo, oversoul, parabrahman, picture
gallery, plastic essence, plenum, precosmic
root substance, prima materia, primordial substance,
Ptah, purusha-prakriti, root principle,
serpent, shekinah, sidereal light, Sophia, space,
svayambhu, undifferentiated matter, universal
mind, universal principle, universal soul, unmanifested
logos, unmodified matter, vacuum,
veil, waters of space, web, yliaster, Ymir

To be useful, such related terms would need to be organized into a branching tree of interlocking relationships. The best way to store and access such a tree structure is electronic. Eventually, the thesaurus-index toward which the Van Mater book has made a first step should be incorporated into the search program for the electronic text of The Secret Doctrine so that a user can search automatically not only for specific terms but also for related terms that the user may not even be aware of.

In sum, the two works under review here, the printed index and the electronic text of The Secret Doctrine, are splendid productions that will serve very well the needs of their users for the proximate future. They also point enticingly toward a more, though perhaps not very, distant future in which their technologies will be combined to afford students an unparalleled and previously unimaginable opportunity to study this foundational text of Theosophy.


-JOHN ALGEO

 

June 1998


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